samaritan woman commentary

tacitly admits them and humbles herself, and starts to see Jesus in spiritual light: Jesus Himself was the solution for that Samaritan Woman, and He is the solution for you. Then said the woman of Samaria to him, How is it that you, being a Jew, ask drink of me, which am a woman of Samaria? 9 The Samaritan woman said to him, "How is it that … A Samaritan, a woman, a sinner, is the recipient of the first clear confession from Jesus Christ of His Messiahship and dignity. “This mountain” is a reference to Mount Gerazim, where the Samaritan … By the end of the story, Jesus and this woman have overcome the intersectional boundaries of gender, … It was small wonder that the Samaritan woman was astonished that Jesus, a Jew, should speak to her, a Samaritan. Why the abrupt change in topic in John 4:16? (10-12) Jesus interests the woman in living water. The Samaritan was a woman. The … How would you characterize their conversation up to John 4:15? 9 Then the Samaritan woman said to Him, “How is it that You, being a Jew, ask a drink from me, who am a Samaritan woman… The reason of this distance and aversion, was religion; and so the Ethiopic version, rather paraphrasing than translating, renders the words, "the Jews do not agree in religion, nor do they communicate with the Samaritans, nor mix together": and this was of long standing, and had been occasioned and increased by various incidents; for when the ten tribes revolted in Jeroboam's time, the calves were set up in Dan and Bethel, in order to draw off the people from worship at Jerusalem, which gave great umbrage to the tribes of Judah and Benjamin; and when the ten tribes were carried away captive by the king of Assyria, he planted the cities of Samaria with colonies in their room, consisting of Heathenish and idolatrous persons, brought from Babylon, and other places; to whom he sent a priest, to instruct them in the manner of the God of the land; but with these instructions, they still retained their idols, and their idolatrous practices; see 2 Kings 17:24, which must render them odious to the Jews: and these were the principal adversaries of the Jews, after their return from captivity; and discouraged them, and weakened their hands, in the building of the second temple: but what latest, and most of all had fixed this aversion and enmity, was this; Manasseh, brother to Jaddua the high priest, having married Sanballat's daughter, governor of Samaria, was for it removed from the priesthood; who applying to his father-in-law, he proposed building for him a temple on Mount Gerizim, and making him an high priest; for which he obtained leave of Alexander the Great, and accordingly built one, and made his son-in-law high priest; which drew a great many profligate Jews over to him, who mixing with the Samaritans, set up a worship, religion, and priesthood, in distinction from the Jews; and this was ever after a matter of contention and quarrel between these people, and the reason why they would have no dealings with them. with her having had five husbands? 2 Kings 17. But then at other times, and in other respects, they had dealings with them; they might go into their cities and buy food of them, as the disciples did, John 4:8; they might send their wheat to a Samaritan miller, to be ground (r); and as it appears from the above citations, their houses and habitations were clean, and might be lodged in, with which compare Luke 9:52; the poor of the Samaritans were maintained with the poor of Israel (s); wherefore the sense is, as Dr. Lightfoot observes, that the Jews refused to receive the least favour or kindness at the hand of a Samaritan; and therefore the woman might justly wonder, that Christ should ask so small a favour of her, as a little water. Here the distinctive character of the woman, as indicated by the race, is emphasized. The Samaritan woman’s understanding is blocked by a particular sin, so Jesus pinpoints it to take it out of the way. It is the religious and national position as a Samaritan … “for you have had five men, and That they had dealings of some kind is shown by the disciples going into the city to buy provisions. The Samaritan Woman was the victim of an oppressive and divisive system, the ultimate outsider. It would be okay if she was a five-time widow but the context and her Have no familiar or friendly intercourse with. ((r) Misua Demai, c. 3. sect. John 8:48). But our Lord does so with a deeper motive. Later, it was only “because His face was as though He would go to Jerusalem “that the Samaritan village did not receive Him; and it is the Evangelist of the Jerusalem ministry, who would have called down fire from heaven then, who adds this note of explanation for his Greek readers now (Luke 9:52-53). The Jewish-Samaritan quarrel was more than 400 years old. 1. They did not say Shibboleth, but Sibboleth (Judges 12:5-6). The Samaritan woman. What “living water” (John 4:10) is Jesus talking about? reaction make this unlikely. most women have said. Being a Jew.—This she would know from dress and language. “Sir, you do not even have a bucket, and this well is deep. This discourse is … This is a remark made by the writer to explain the point of the woman’s question. In John 4:4–42 we read about Jesus’ conversation with a lone Samaritan woman who had come to get water from a well (known as Jacob’s well) located about a half mile from the city of Sychar in Samaria… Why do you think Jesus asked the Samaritan woman for water? The Samaritan woman. What do you think of the Samaritan woman’s reply in John 4:19? Therefore, when the Lord knew that the Pharisees had heard that Jesus made and baptized more … ib. drink of water? Adultery. Literally, the woman the Samaritan. 4:19-20 The woman “comes to the light” (although she would prefer to divert attention from her personal life). Samaria and I really love how the connection with Joseph was developed and her anguish and suffering which was proposed in your commentary is … 44. so Jesus is talking about His salvation (see The Samaritan woman was a foreigner from a despised religious group, but her story made a clear statement about the role of women in the early Christian communities. 4:18), and the one she was now with wasn’t her husband. A. Jesus is speaking about the spiritual realm but the Samaritan woman can’t get past the physical realm. toward it (see below). He wants you to have eternal life, but just like that woman… The Samaritan woman doesn’t appear again in scripture, but for centuries afterward, numerous spiritual writers, theologians, and scholars retold and pondered her encounter with Jesus. ((p) T. Bab. The Samaritan woman at the well is a figure from the Gospel of John, in John 4:4–26.In Eastern Orthodox and Eastern Catholic traditions, she is venerated as a saint with the name Photine (Φωτεινή … drink from a Samaritan. with her having had five husbands? (or take a supply from us;) he replied unto them, your fathers did not corrupt their works, you have corrupted your works.''. Why did “Jews have no dealings with Samaritans” (John 4:9)? He is thirsty for water, yes, but He is also thirsty for the salvation of the Samaritan woman. Chances are, she had been divorced a number of [Lynn Cohick discusses marriage in the ancient world and the marital status of the Samaritan woman here.] 7 A Samaritan woman came to draw water, and Jesus said to her, "Give me a drink." Jesus answered and said to her, “If you knew the … 4. If bread was interdicted, fruit and vegetables were not; if boiled eggs were forbidden, fresh ones were not. (n) Ib. For Jews have no dealings with Samaritans. for the Jews have no dealings with the Samaritans. The Samaritan Woman (John 4.4-42). (o) T. Bab. Instead of lashing out in indignation at a stranger for exposing her intimate sins, It has been noted that the Hebrew for “Give me to drink,” “Teni lishekoth,” contains the letter Sin, or Shin, which was one of the distinctive points in the Ephraimite pronunciation. 4. At no time probably did the Galileans follow the practice of the Judæans in this matter, and hence they go to the city to buy food, while the woman asks this question of a Jew whom she met on the road from Jerusalem. Very refreshing commentary on the Samaritan woman passage. St. Augustine wrote: Although Jesus asked for a drink, His real thirst was for this woman… drink of water? Why do you think Jesus asked the Samaritan woman for water? Avoda Zara, fol. Ellicott's Commentary for English Readers (9) Woman of Samaria(twice).—Better, Samaritan woman. John 4:14 says it will lead to “everlasting life,” He cares about you, just like He cared for that Samaritan Woman. Differently expressed from the same phrase in the preceding verse. Not necessarily. She came to draw water at the hottest part of the day, instead of the usual morning or evening times, because she … They might not use their wine and vinegar, nor admit them to their tables; they say of a man (o), "because the Cuthites (or Samaritans) ate at his table, it was the reason why his children went into captivity--and further add, that whoever invites a Cuthite (or Samaritan) into his house, and ministers to him, is the cause of captivity to his children.''. In both cases the Greek has the adjective. Sanhedrin, fol. "The woman answered and said, I have no husband. (c) There is no familiarity nor friendship between the Jews and the Samaritans. If He really had been after a drink, He would have driven the conversation “husbands” in this passage more commonly means “men,” so John 4:18 It was quite unusual for a Jewish man to speak to a Samaritan and a woman. Luke 10:33), and is called a Samaritan and possessed of a devil (comp. Then saith the woman, How is it that thou, being a Jew, askest drink of me, &c., for the Jews have no dealings, no friendly intercourse; with the Samaritans, Then saith the woman of Samaria unto him, How is it that thou, being a Jew, askest drink of me, which am a woman of Samaria? most women have said? 104. (s) Piske Tosephot Yoma, art. Being with a man who isn’t her husband is self-explanatory but what’s wrong They would not say “Teni lishekoth,” but “Teni lisekoth.”. (Jhn 4:1-4) Jesus travels from Judea to Galilee, passing though Samaria. the Samaritan woman 8 (His disciples had gone to the city to buy food.) times and/or been with men who weren’t her husband. It is plausible that the five husbands represent the five tribes sent by the … The Samaritan woman Jesus met faced prejudice from her own community. he whom you now have is not your husband...”. 7. 209, note). The Samaritan woman, when awakened to spiritual concern, started questions about the comparative merits of the Samaritan and Jewish modes of worshiping God. For the Jews have no dealings with the Samaritans. The Jews treated the Samaritans with every mark of contempt, and accused them of falsehood, folly, and irreligion. The record of Jesus’ conversation with the Samaritan woman at Jacob’s well, as contained in John 4, is a rich depository of biblical information worthy of the careful attention of any devout student. What would Does the Samaritan woman refuse Jesus’ request for a 63. “Sir, I perceive that You are a prophet” (John 4:19). for the Jews, οὐ γὰρ συγχρῶνται Ἰουδαίοι Σαμαρείταις, οἶσιν οὐκ ἐπιστροφαί, for Jews have no dealings with Samaritans, To eat the bread of a Samaritan man, and to drink his wine, is unlawful. Do not even have a bucket, and He whom you now have is not husband... The religious and national position as a Samaritan what ’ s reply in John?! From her personal life ) tells her that true and … the story Jesus. Woman … the Jewish-Samaritan quarrel was more than 400 years old was small wonder that the Samaritan.. Remark made by the race, is emphasized she would prefer to divert attention her. Men who weren ’ t her husband small wonder that the Samaritan woman in Jesus. This discourse is … the Jewish-Samaritan quarrel was more than 400 years old prefer to attention! Blocked by a particular sin, so Jesus pinpoints it to take it out the... 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Even have a bucket, and Note on Luke 9:52 the religious and national position as a Samaritan and...

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